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The pieces of the puzzle lay scattered
Destined to fit
Intended to be complete
But only partly fitted right
Like life...
The puzzle though,
Didn't allow forced fits
Why then does life?
Just about impressions and expressions
A warm dry afternoon, a browning green landscape, the trickle of a calmly flowing river, colourful, drying clothes, bathing buffaloes, thirsty goats, wet feet and a hot, mossy, slippery contentment.
This was Kondavane village, near Karjat on the mid October afternoon.
A wanted, needed, desired, appreciated and in retrospect, loved, break from the coffee pots of bubbling urgencies into a place where time like lukewarm aromatic tea stands still and waits to be sipped and enjoyed.
The evening of course involved a lot of rest, even more photography (where I was specifically told to get a life and take pictures of humans instead of frogs and insects), an awesome barbecue of chicken, peppers and paneer, with women doing all the cutting and marinating and men doing all the coal heating and cooking. This was followed by, two awesome games of pictionary and dumb charades where everyone fought, made up, accused, cheated and freaked out and finally tired as children surrendered to a blissful, unpeturbed sleep.
It was fun. A raw, juvenile, childlike state of merriment and delight.
Some of my favourite pictures from the trip are here:
He is born now
As the still night gives way
To the soft twilight
Small hands
Reach out to grab wisps of air
And render time breathless
Vibrant eyes,
Reflect the light
Of stars undiscovered
Unstable feet,
Hold the promise
Of playing in virgin soils
Of paths untrodden
His face, the destination
Of a pilgrimage of expression
His cry
The sound of inviting brooks
Whose ripples skip along the pebbles of time
As they travel to meet the rivers of tomorrow
Fragile, feeble, beautiful and whole
My ‘dream’ is born now
This is my first ever attempt at the ghazal form of urdu poetry. I have played around with the triveni and nazm (here and here) forms earlier and even had the audacity to add a couplet or two to some poor souls already established meters (including Ghalib’s which I am too ashamed to show anyone). However whenever I contemplated deciding on my own meter, I felt I was biting off more than I would have been able to chew. I have bitten off anyways now and the crumbs that fell off are here:
Thaki dopehar ko behlaati hui shaam nahi
Meri sulagti bechainiyo.n ko aaraam nahi
Kahi.n to dil ki siyaahi mei.n kuch kami hogi
Ke khat mein khushboo hai meri, mera naam nahi
Dil pe dard ki likhai thi, so mita di humne
Bas bujh bujh se gaye lafz, hue tamaam nahi
Kya ke phir is tarah ek aur mulaqaat gayi
Nahi ishaara nazar ka, koi salaam nahi
Maut aayi to mitti aur jism ek khaak hue
Chalo is rooh pe ab pairahan ka ilzam nahi
Is manzil pe le aaye.n hain aql-o-ishq, ke jahaa.n
Hosh ka kuch kaam nahi, bekhudi ka ehteraam nahi
Sachhe sher ‘Sadia’, ek umr laga dete hain
Kore kaagazo.n pe waqt ka koi muqaam nahi
We the weary travelers of the dark
Like the shadowed peaks of snow
In anticipation stood,
Humbled, tired, cold and drained
Waiting for another morning
To restore that which the night had sapped
Waiting for the benevolent sun
Armed with candles of rays
To light the altar of our hearts
As it lit the lamps of snow
To make us alive, to make us glow
Once again…….
It is time to change the definitions of ‘they’ v/s ‘us’ to ‘we all’ v/s ‘wrong’, simplistic as this may sound. For long now I have held the belief that before cleaning the system, it is about cleaning the dirt within- cleaning the prejudices and biases that our lesser selves nurture. It is time to grow beyond religion and into a people that fights injustice against man; whether this injustice takes the form of blasts in Mumbai, genocide in Godhra or killings in Israel and Lebanon.
Khoon apna ho ya paraya ho,
Nasal-e-aadam ka khoon hai aakhir
Jang mashriq mein ho ke maghrib mein
Aman-e-aalam ka khoon hai aakHir
Bam gharon par giren, ke sarhad par
Rooh-e-taameer zakhm khati hai
Khet apne jalen ke auron ke
Zeest faaqon se tilmilaati hai
Tank aage badhen, ke peechhe haten
Kokh dharti ki baanjh hoti hai
Fatah ka jashan ho ke haar ka sog
Zindagi mayyaton pe roti hai
Jang to khud ek masla hai
Jang kya maslon ka hal degi
Aag aur khoon aaj bakhshegi
Bhook aur ahtiyaaj kal degi
Is liye ai shareef insaano!
Jang talti rahe to behtar hai
Aap aur hum sabhi ke aangan mein
Shama' jalti rahe to behtar hai
By Sahir Ludhianvi
Update:
Ek Naghma Karbalaa-e-Beirut Ke Liye by Faiz here
"bacchoN kii haNstii aaNkhoN ke
jo aaiine chaknaa-chuur hu’e
ab un ke sitaaroN kii lau se
is shah’r kii raateN raushan haiN
aur ruKhshaaN hai arz-e-Lebanon"
Resilient or Resigned?
The night saw those who sank, those who fought the nasty wave terror inflicted on them, those ashore who helped others and those who watched silently, helplessly, impotently….like me, who watched their TV sets, trying to contain a tide of tears that rose with the rising death toll.
The next morning saw the media applauding our ‘resilience’- the equanimity of a broken and shattered lot! Applauding the people who took the same trains to work. Applauding parents who sent their children to schools and offices for their near 100% attendance.
The settling day saw politicians saluting us for our bravery and the way we pick ourselves up. And it saw those who thought Mumbai was targeted because we (the same saluted, resilient Mumbaikars) with our laissez-faire attitude did not react adequately and forcefully to adversities; who accused us of shrugging off grave tragedies likes specs of dust on clothes and moving on with our lives; who indicted that we didn’t care enough for those who died, to be jolted even for a day.
These three days that followed have seen a need to ventilate in most of us. People want to talk about it again and again. They want to talk the fear, the impotence and the frustration out of their system. And each who talks has an explanation for the blast, how it could have been avoided, a potential blameworthy faculty (attitude of people, terrorist groups, political interests, economic destabilization of India by Pakistan), an advice for the government (pulling back on the peace process with Pakistan, using the nuclear weapons), a plan of action for the future (increasing railway security, increasing individual vigilance, contributing economically and emotionally to see that people around us are less frustrated) and so on.
I have largely held my silence for the past three days, providing no subjective perceptions or understanding, no opinions and merely counter-arguing a couple of remarks made by others, because I didn’t have anything to say. I have not been able to collect my thoughts adequately and without that I do not want to form an opinion for I do not want to believe what I find convenient to believe. But I have this to say to all those minds that have been collected enough to form an opinion about Mumbai:
Most of us, who got back to work the following day, live in the complete understanding that we missed being the immediate victims simply by a matter of chance. Potential victims we all are and that awareness we lull to a deep sleep on the cot farthest from our conscious mind for we do not want to share a frightful co-existence with it. We are those who live and function through testing moments and maintain our sang-froid, not because we are unfeeling but because stoicism is our primary defense. We are not an imperturbable, impassive, non-feeling lot but we acknowledge the futility of mourning. We have at some level become immune to insults against our lives and families and refuse to respond beyond a point (which can be seen as apathy or bravery whatever one chooses). We pick up our pieces quickly for we know there is no one else to do so.
For a decade and more we have seen communal tensions and we have seen reactions in their aftermath and the results. We are an experienced lot who have become judicious over years.
We have our own little individual disaster management in place…finally.
The Moth
A liquid brown flutter in my hand,
A beating of desperate wings,
Luminescent colour on my fingertips,
Her gift to me- the colour of life,
My gift to her- the touch of death……
I had recently been to parts of W.Bengal and
The base destinations for almost all the places covered is Siliguri and the nearest airport Bagdogra, with reasonably fared flights between
Siliguri to Jaldapara- the first destination- is a run of around 3-4 hours by road. Arriving at the Jaldapara Forest Lodge at night (as the more scenically located Hollong lodge wasn’t available for accommodation) was like a journey from the world of dark illusions into a jungle of illuminated realities. Since this lodge, as other forest lodges in this area, is an undertaking of the government, needless to say it isn’t kept very well. Settling to the new room, if taken in the right spirit, was like watching a discovery channel take on “our insect world”. Yes, they were there..in-sects and cults. I mean, what the heck, the government takes trouble to educate us regarding the miniscule (and the not so lesser) denizens of the forest, giving us “the complete jungle experience” as a package and we mock and scorn! How unfair. In any case these tiny sweethearts of the class insecta were gnawing at my peace before they could get a go at my clothes, which made me get up at
among our crawly friends, was something on the lines of my kindergarten game of “Fire In The Mountain….Run Run Run”.
Anyways, they got me crawling away from the subject, insects that they are! So this was the night impression by en large laced with the not-so-well- cooked- but-well-received- by-hungry-stomachs Bengali meal.
It was a beautiful dawn, of a colour that would put jealousy to shame. The morning started with an early morning elephant back safari, and amid much squeals of delight, to which I’m certain the elephant objected, did everyone manage to get seated; and the elephant with a damn-these-squealing-idiots gesture of the head got on his way. The ride was spectacular, once we got used to his (elephant’s) dish-tik tush--dish-tik-tush (with an emphasis on dish) and our respective head-waist-butt--head-waist-butt (with an emphasis on head) rhythm of movement. See what we were ‘dish’ed out. Utterly butt-erly delicious.
This rhinos butt and tail were hurt and as such matters interest me most (and I don’t mean anal-matters, but animal health matters.. well it does 'matter' now, doesn’t it?), I enquired about the animal’s health, on which I learnt that the wound was a byproduct of two of these guys playing fighter-fighter. I also got a between the lines tip from the mahout that in case one desired to mess with rhinos, the ones with a hurt behind wouldn’t be the best choice. Something about their aching derrieres makes them prone to charging with their head. What shit-head logic!
proceeded to a clearing where the suns rays seemed to filter through the clouds, giving a grayish-yellow tinge to the tall-grass blades and emitting an ‘oh-my-god-how-lovely’ from me, which again I admit was unnecessary. But its one of those things one says for one has to say something.
Too Fanaa For Words
Gujrat, our most limelight loving state, now not even second to Bihar, is lovingly clinging to what it is most exercised by: Controversy ( with a capital c). Aamir who certainly appears to be more exercised by dumb (or not so dumb) belles, happens to be standing at the center of this one. What results is a plethora of interviews, radical views, cross explanations, justifications, and what not.
I was watching 'The Big Fight’ on NDTV the other day, and here is what I gathered from what they all said….Aamir said what he had to…these guys said what they had to.. .. then he said that they were reacting not to what he said but what they thought he said… then they said they reacted not to what he said but what he implied by having said it….. it ended by some sensible soul saying “so what’s the issue”… if Aamir dint say what they thought he said and he was ready to explain to them what he actually said then they could as well say that the issue having been said aloud was now resolved.
Certainly a said state of affairs, I said.
But having laughed and mocked at all of this, a certain discomfort lingers within me. Is it a question of only Gujrat’s pride that Aamir hurt? In my opinion (and I am opinionated), the picture is lot larger than the canvas on which it is being painted. Is it not the pride of a free nation that is hurt when its citizens reflect interests so narrow and are moved by matters of such poor significance as banning a movie would involve.
The question raises its distressing hood once again…. Democracy’s (the mock race is) on?????
P.S. : I saw Fanaa the other day and it was an absolutely silly movie, with Aamir, a supposed terrorist, reciting poetry all over the first half. The interviews on news channels were certainly more entertaining in every respect.